Dronacharya resumed:
‘ Then listen, my sons. There is a
mysterious relationship between the ‘mind’ and the 'matter' that constitute the
visible and perceptible universe including the primordial forces. In fact,
these two are not discreet or separate but they are the two ends of a
continuum.’ Here the Guru paused to
observe his disciples’ reception to his utterances.
‘Revered Gurudev, are you saying something
about ‘Yoga’?’ Arjun humbly enquired.
‘Yes son’, Drona replied and continued, ‘
precisely so. To be entitled to the possession of such supreme divine weapons
which can destroy the world in seconds, one has to have the same degree of
control over the mind and the senses as a true Yogi, nothing less’
The two students had no further queries, at
least for the time being. The voice of the Guru resonated in an absolutely
silent ambience:
‘ The mind is at the beginning of the
‘continuum’ I had just referred to. It is intangible and also the
subtlest. It acquires a progressively grosser form – at first turns into tanmatra and this tanmatra thereafter act as the building blocks for all the gross
matters of the world that we can perceive through our senses.
‘Our mind cannot perceive this extremely
intricrate relationship. The nature of our mind is to keep exploring things
that are external. It never wants to reflect on itself. But to be able to
understand this basic relationship between the human ‘mind’ and the ‘matter’,
one would have to first deeply meditate on one's own ‘mind’, for days and months till
this relationship is understood well enough.’ Dronacharya paused again.
‘Exalted Gurudev, your words are like
nectar, opening whole new horizons’- said Arjun. Ashwathama nodded in agreement.
‘Once this mystery has been unveiled to you
and you are comfortably settled at this truth, you would realize a new
strength within you - such that by your strong ‘will’ power you would be able to bring about
changes in the world of matters. You can leverage the primordial nature’s
forces and use them as weapon to destroy your enemy or for that matter the
whole creation.
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