32. The Secret of Brahmastra - Part 3

Dronacharya resumed:

‘ Then listen, my sons. There is a mysterious relationship between the ‘mind’ and the 'matter' that constitute the visible and perceptible universe including the primordial forces. In fact, these two are not discreet or separate but they are the two ends of a continuum.’ Here the Guru paused  to observe his disciples’ reception to his utterances.

‘Revered Gurudev, are you saying something about ‘Yoga’?’ Arjun humbly enquired.

‘Yes son’, Drona replied and continued, ‘ precisely so. To be entitled to the possession of such supreme divine weapons which can destroy the world in seconds, one has to have the same degree of control over the mind and the senses as a true Yogi, nothing less’

The two students had no further queries, at least for the time being. The voice of the Guru resonated in an absolutely silent ambience:

‘ The mind is at the beginning of the ‘continuum’ I had just referred to. It is intangible and also the subtlest. It acquires a progressively grosser form – at first turns into tanmatra and this tanmatra thereafter act as the building blocks for all the gross matters of the world that we can perceive through our senses.

‘Our mind cannot perceive this extremely intricrate relationship. The nature of our mind is to keep exploring things that are external. It never wants to reflect on itself. But to be able to understand this basic relationship between the human ‘mind’ and the ‘matter’, one would have to first deeply meditate on one's own ‘mind’, for days and months till this relationship is understood well enough.’ Dronacharya paused again.

‘Exalted Gurudev, your words are like nectar, opening whole new horizons’- said Arjun. Ashwathama nodded in agreement.

‘Once this mystery has been unveiled to you and you are comfortably settled at this truth, you would realize a new strength within you - such that by your strong ‘will’ power you would be able to bring about changes in the world of matters. You can leverage the primordial nature’s forces and use them as weapon to destroy your enemy or for that matter the whole creation.

‘You would have realized that this type of weapons are available only to a supremely exalted mind. This has nothing to do with the conventional ‘arrows’ made of iron or steel or any metals. You can invoke this great force even on a ‘straw’ and apply it.'

31. The Secret of Brahmastra - Part 2

As the Guru began and his disciple young Arjun prepared to absorb every bit of the sound, like a red hot piece of iron vessel would suck drops of water, Ashwathama, Guru’s son also joined the session. He pulled an asana and quietly sat upon it on the ground. Dronacharya said:

‘Sons, to have a mastery over these supreme celestial weapons, you ought to acquire complete control over your mind and senses. This comes not easily- but only after sustained, hard practices and penances. That means lots of hardship! Most give up midway, frustrated.’ Guru looked at his twin young disciples, his experienced eyes deeply penetrating their mind. Arjun understood and made a pronouncement of his resolve:

‘Revered Gurudev! No matter what pains, troubles, practices this would need, I would undergo all of these. Either I succeed, or I give up my life. Kindly enlighten’

Ashwathama nodded in assent, and looked to his father with keen expectations.

30. The Secret of Brahmastra - Part 1

Arjun’s eagerness to know more and to excel more in archery knew no bound. As a part of it, he came to know about the intricacies of the divyastras. Guru Dronacharya had told him about the enormous powers the divyastras were vested with. He was told he would be required to develop his mind-power to be able to master these. Thereafter, in accordance with Dronacharya’s instructions he began to practice in extreme earnest.

On another day, when he found his Guru alone, Arjun humbly asked about the secrets of the Brahma Astra:

‘Revered Gurudev! I have heard Brahm Astra is the most powerful category of all weapons – the most potent amongst the Dvyastras. That there is nothing that can counter it, not even other types of Divyastras. And that there are only very few warriors living in this planet, who are master in handling this – like you, Pitamaha Bhisma and Rishi Parashuram the guru of both you and the Pitamaha’

‘You have heard right! Yes, it is the most powerful category amongst all weapons. It is the one that has the power of Lord Brahma, the creator of this universe. There are of course two more categories of weapons which are equally potent – Pahupat Astra which is vested with the power of Lord Shiva and Vaishnav Astra which carries the power of Lord Vishnu. All these three categories of weapons are immensely dangerous. Each can annihilate the whole universe- I mean the entire creation, not merely the world. I’m conversant with Brahma Astra but not the other two. Pitamaha Bhisma is adept at both Brahma Astra and Vaishnav Astra. Such a person would be extremely rare who has mastery over all the three. By that I mean Brahma Astra, Vaishnav Astra and Pashupat Astra’ – Dronacharya spoke to his devoted disciple who was listening intently.

‘Sire, I beg of you to teach me the Brahma Astra. I’m prepared to undergo any length of practice, meditation, or any other suffering that you ask of me to learn this, which I consider is the ultimate achievement for all great archers’ – Arjun made a fervent plea.

‘Son  Arjun. Don’t  get impatient. I would of course teach those amongst you who would prove themselves worthy of this great weapon. But listen to some conditions. If you are left with same earnest after you hear me out, you would pass the first test’- Dronacharya said.

‘Tell me Gurudev. Here I sit beneath your feet eager to listen’ – replied Arjun.

29. The secret of the Divyastras - the celestial weapons

It was a sultry summer noon, Guru Dronacharya was seen sitting under a banyan tree with two of his most favourite disciples – Arjun and Aswathama. He was giving them special lessons. His other disciples were sent to fetch water from the nearby river and they had not returned till then. The princes had a very hard training schedule right from the dawn. They were therefore enjoying the break and seemed to be in no hurry to return. But these two would not like to loose even seconds – especially Arjun was keen to make use of every bit of the waking hours in taking new lessons from his Guru. At present, Dronacharya was taking a special session on ‘divyastra’. He was addressing both– his most favourite disciple Arjun and his son Aswathama:

‘Divyastras are not for every one. Didn’t I try hard enough to teach these to many of you, but how many have been able to grasp? Few… very few.. ‘ and he continued heaving a sigh,

‘The fact is that divyastras are very powerful weapons that can cause huge destruction of men and material. To handle that power, mere skill does not suffice. One has to develop psychic power. One has to have exemplary self restraint and a meditative mind. Look, such weapons are driven by mantras. Thus only warriors of elevated and focussed mind can impart them with life force. These weapons mobilise elemental forces from the Nature which make them so powerful and devastating.’

Two worthy disciples were listening with rapt attention. They looked at their Guru with reverence. Their eyes however sought to ask him if he finds them worthy for this purpose.

28. Drona's two favourite disciple - Arjun and Aswathama

As the princes made rapid progress, the fame of Dronacharya reached far and wide across countries and many princes and other worthy students from distant countries and land came flocking to Hastinapur to learn from the Acharya. Although the Master wanted to give more time to his son Aswathama, he was finding it difficult. With the rise in number of students, the problem was compounded. The Acharya then began giving special tasks to the princes to keep them engaged so that he could carve out some time to teach his son exclusively. However, these little tricks did not escape Arjun’s eyes. He somehow managed to finish all errands and be around his Master all the time. As a result, he received the all the lessons that his Guruputra Aswathama received. On the top of these, he also managed to learn something more by his sheer capability and by virtue of making his Master happy.

27. Dronacharya and Arjun

Dronacharya was a veteran teacher – he assessed the individual capabilities and imparted knowledge according to one’s ability to receive and absorb. His discerning eyes observed that out of the whole lot, Arjun was not only was immensely talented but also had an insatiable thirst for leaning and made use of every bit of the waking hours to develop his expertise. Once in the dead of the night the Acharya was surprised to hear the repeated sounds of bowstrings coming from the camp adjoining his house where the princes were lodged. Out of curiosity he followed the sound, reached the camp and discovered while other princes were deep asleep, Arjun was applying the bowstring in his arrow and pulling it in pitch darkness.

The next day on being questioned as to how he could handle the bow in the darkness of night, Arjun said: ‘Master, once in a dark night while eating the candle in my room was blown off by strong wind, but yet I could finish my food. At that time it struck me that though my eyes could not see a thing, my hands were never missing my mouth. Thus I realized practise could do wonders. Since then I have been working hard and I can now feel the bow as an extended arm of mine.’  Dronacharya was glad to hear his disciple.

26. Dronacharya begins to train the princes at Hastinapuri

On the first day as the Guru, Dronacharya was thronged by enthusiastic princes – both Kauravas and Pandavas.  Aswathama, the son of the master, was also one of the students. Before he began the lessons, the Master said: 

"Sons, I would teach you the best of warfare and make you most adept in handling of arms. One day you would make Hastinapur proud of your achievements. But before I begin your lessons, may I have an assurance from you all?"

The young princes were both curious and surprised. A silence descended. While they fixed their gazes on their new Guru's face, Dronacharya continued:

" I would love to have an assurance that you will give me the Gurudakshina" that I may ask from you at the end.- whatever that may be’ 

The silence that was breached by the Guru's solemn utterances  now returned. It was almost deafening now. Unsure of what their Master might ask of them, they began to exchange glances amongst themselves as if in search of a clue.  The Acharya seemed to have been greatly upset at the lack of response when Arjun came forward, touched his feet and said, 

" Sir, I promise I will do anything to give whatever you ask of me". 

Dronacharya spotted this prince and his eyes were filled with tears of joy. From that very moment he had singled out Arjun for special attention.

As preparatory to his larger plan, Dronacharya conducted proficiency tests for the princes and accordingly organized lessons for each. This was done to ensure all the princes had an acquaintance with all types of arms but each had special training in the handling of the weapon in which he had a knack or proficiency. Arjun showed great potential as an archer, Bhim and Duryodhan in the handling of maces,  and so on. Aswathama, the Master’s son, also displayed his potential in archery. The arms lesson thus began in earnest.